It is now possible to prove a thesis I have been working on for ten years: Latin was not the language of early Rome. Histories of the Roman Kingdom and the Roman Republic are fantastical right up until Rome colonized the Mediterranean from the north, founding the city of Nice (Nike) in 350 BC and simultaneously reaching the foot of Mount Olympus with their other new Gods, Zeus and Heracles.
“Italy” is actually a Latinized duonym for the Greek peninsula - Aitolia. We see these homonyms everywhere we look. Cutting away the redundant, fantastic, incredible, and simply wrong, the only conclusion is that the first Rome was in Sirmium - a settlement stretching back five millennia. This is where the alphabet met the Celtic race, also known as the culture of La Tene. The lineage of Philip and Alexander, and indeed all the first coins on Earth, can be traced through the “Hellenic” dynasty back to Sirmium. Ancient Greek, Latin, and Persian history is a co dependent myth.
Although the convolution of honesty and deception requires an eternally skeptical mind, some facts are indisputable. For example, Jesus Christ and Julius Caesar share more than their initials. In Latin history, Julius comes from Gaul (Gallia) to challenge the Senate in the capital of Rome, before he is betrayed, murdered, and deified. In the canonical Gospels, Jesus comes from Galilee (Galilaia) to challenge the Sanhedrin in the capital of Jerusalem, before he is betrayed, murdered, and deified. If nothing else, a legitimate historian must explain which of these doppelgangers came first and why.
The ghostly corollary between Christ and Caesar runs deeper than imitation, because there were indeed two spheres of Gallic (Celtic) influence in the ancient world. One was Gaul in western Europe, the theater of Julius Caesar. And one was Galatia, across the continental divide in Asia Minor, part of a region called Anatolia or Antilebanon, west of the holy mountain of Ararat in Armenia, a high verdant mountain country from which spring the headwaters of the Tigris and Euphrates. Both these Gallic place names refer to the white skin color of the Celtic inhabitants. And like Jesus goes forth and back to Galilee in the gospels, Joshua his namesake does the exact same thing, but for an antithetical reason. Good Jesus, bad Jesus.
The knot of western history has more than a few loose threads. Consider the word “Caesar”, with no admitted etymology, said to be a Latin surname of the Julian gens in Rome that was later adopted as an Imperial title. But in the Greek text of Mark, where the word Caesar first appears, it is written as Kaisar, in reference to the Emperor Augustus (not Julius). And Kaisar is actually an ancient Akkadian title meaning “King of the Universe”, from Sumerian Ki-Sar-Ra. The last Emperor before Augustus to hold this title was Antiochus I, a “Hellene”, in 261 BC. So what really happened to the Kaisar between Antiochus and Augustus?
Real history was hidden by the Jewish Bible plus the myth of Alexander, plus the myth of ancient Greece, plus the myth of the Mahdi, plus the myth of Christ and Caesar, all intertwined at the Library of Alexandria by a cult of scientists and astronomers, right before the ascension of Constantine in Byzantium. Ancient history is about the struggle between Rome, Greece, and Persia. Middle history is about Rome, Jews, and Christians. Late history is about Christians, Jews, and Muslims. Each of these epochs reflects the same struggle: a contest between power, wisdom, and love.
The first edition of the Jewish Bible made in Alexandria claims control of not just Jerusalem, but the highlands of Anatolia and Armenia as well. It also reveals the unbelievable truth about Semites, Hebrews, Jews, Christians, Muslims, Celts and Aryan peoples. The first five books of the Jewish bible, first written in Greek, invert Aryan civilization and culture while simultaneously preserving its secret identity. It is a book of absurd malevolence and violence. The sixth book of the Jews, Joshua (or Jesus), redirects this malevolence explicitly towards the white nations in “Galilee”. And the Hebrew translation hides all this from view.
It turns out, the terrible flood is a precious spring, the holy of holies, sustenance of the holy city of Jerusalem. Called Urusalim by the Canaanites, the Stone of Ea-Shalim, the symbolic marriage of the prince of the Earth to the planet Venus at dusk. The temple of “Solomon” was actually built by Olympians, who took the long way down from Mount Ararat around the Black Sea, and became known as Apiru. Their King took the throne of the Pharaoh, making him God on Earth. He named himself Akhenaten, meaning Prince of the Sun Itself, and reformed the ancient Egyptian religion, abolishing animal headed gods in favor of realistic art and rational spiritual ideas. Akhenaten looked like an alien because he was white.
Akhenaten’s fellow Apiru began to threaten the indigenous city-states of Canaan. Their cultures had only been separated for 800 years before coming back together. But the Apiru were barbarians to the Canaanites; they spoke a different tongue. They lived in the mountains at the fringes of society, while Akhenaten employed them to build and fight for him. They began to threaten the Canaanite princes, and then they went to war against the cities and took their thrones. At this time the patience of the Egyptians wore thin. They missed their old religion.
Akhenaten disappeared from history. But a new nation called Israel, founded by the Apiru conquerors of Canaan, began to flourish. They invented the alphabet around 1050 BC. Out of Phoenicia, letters flowed north, back to the mountains and even the further mountains. Something new was born in Sirmium around 500 BC: the Second Temple of the Israelites. Sirmium became the foundation of the Roman Republic. Rome spread out of Sirmium into Greece and Italy, through Byzantium, all the way down to Persia, where the “Cyrus” Derek became the Emperor Darius. In 333 BC, a man named Seleucus followed in his footsteps, becoming known as “Alexander the Great” as well as “Ptolemy I”. Occam’s razor cuts this ensemble down to size.
But we must start at the beginning, in the garden of many waters.
1. Aryan Eden
The real birthplace of so called “Semitic” languages was at the foot of Mount Ararat, east of Anatolia, near the shores of Lake Van. Around 2600 BC, The Amorites descended from this high mountain paradise along the rivers to the eastern shore of the Mediterranean and the fertile bottomlands of Sumer. There, cultural synergy produced the world’s first multinational state, the Akkadian Empire. Meanwhile Phoenicia developed along the coast in modern Lebanon. The Phoenician alphabet, invented around 1050 BC in Israel, became the written basis of Aramaic, Greek, Hebrew, Latin, Arabic, and all Romance, Slavic, and “Semitic” languages as well.
The first Aryan transformation of the world is dramatized in the epic of Gilgamesh, when the hero travels upriver from Sumer into the majestic cedar groves of the Gods. He fells many trees and floats them down to the temple of Enlil, as raw material for the first empire in history. Gilgamesh creates the garden of Eden - he clears the fertile highlands for pasture. His odyssey symbolizes the domestication of mankind, the cooperation and the mutual sacrifice of men and Gods. It represents the descent of the Amorite deity El from his original throne on Mount Ararat, the Sky Mountain. El merged with Enlil in Sumerian mythology to become the father of the Elohim.
From an Amoritic root meaning “gathering of waters”, the word “Eden” signifies the pastoral highlands below Mount Ararat. Amorite cultures were not the only ones to descend from this area. Ararat is actually the epicenter of all Indo European language. The people of this mountain, like the people of every mountain, were scattered to the four winds. Ararat is actually Aryan. Not a master race, but a mother culture.
El, as the supreme deity of a new empire, adopted the Sumerian pantheon, including Enki, the god of “water, knowledge, crafts, and creation” (wiki). Enki was renamed Ea. Ea is the phonetic origin of the Tetragrammaton, a name of El’s prince.
The ancient religion from Mount Ararat found a new mountain at Mount Olympus. These twin peaks, one at either end of the ancient Graecophone world, are another example of cultural doubling. But Ea really did find his way to Olympus, because the Tetragrammaton first appeared on a Roman coin, and so did the word Apiru. According to Greek mythology, a city called Dion was founded at the foot of Olympus by Alexander’s father Philip, becoming the epicenter of “Macedonian” and thus “Hellenic” culture, all stemming from the city of Troy. But Dion wasn’t actually recognizable until the Pax Augustus of the Roman Emperors, four centuries later.
The etymology of Mount Ararat in Hebrew reveals a disturbing sleight of hand. Instead of “Sky Mountain” or “Aer Mon” in Greek, the Amorite mountain became “H-Aer-Mon” or “Cursed Mountain”, from the same Hebrew root as the Arabic word haram, meaning destroyed, cursed, or forbidden. The Hebrew “herem” refers to destroying and or burning things for YHWH - this is how he bestows his blessing. Mount Hermon is actually the sacrificial mountain - the place where Abraham kills and burns “a ram” so that his Hebrew sons may its place. Where’s Saint Elmo when you need him? It turns out the Hebrew letter H stands for Holocaust.
Holocaust Mountain is also where Noah kills and burns ~86% of all the edible animals that he just saved from the flood. It’s where Joshua later performs his zealous circumcision of the Israelites, building up the slightly less impressive, though no less sacred to the Jews, Foreskin Mountain. This is not a joke; it is all written in the first six books of the Jewish Bible. They all connect back to a place called Golgol, changed by Joshua to Galgal, or Galilee, described in Isaiah as the “circle of the Goyim”, right next door to a place that was known as Galatia. “Joshua” is the same name as Jesus, who came from Galilee before being impaled on a stake at Golgol.
Even as Joshua introduces racial emnity by changing Golgol to Galgal, he also changes Antilebanon to Lebanon right in the middle of his book. This shows the literal redefinition of the promised land: no longer does it explicitly include the highlands of Anatolia. Today there is a lesser mountain range, the official Anti-Lebanon, which includes the official Aermon of Joshua, called Mt. Hermon in English. And the “Greater Israel” of the bible is only spoken of in a whisper.
According to Deuteronomy 11:30, Abraham goes to Golgol at “the tree of the high place” to sacrifice his son. This is another reference to the Edenic garden and the forbidden tree of knowledge. It’s the same place where Noah starts roasting animals after the flood. Joshua builds his base camp at Golgol too, in Antilebanon, at the foot of Aermon, to continue the work of his forefathers. But Joshua changes Golgol to Galgal, reflecting a growing resentment of Celtic influence in Anatolia.
In the original Greek text of Genesis, Ham is “Xam” and Canaan is “Xanaan”. Like Aermon becomes Hermon in Hebrew, Xam becomes Ham. Yet Xanaan stays Kanaan, an accurate rendition of the Phoenician K’N’N. Here we see an important phenomena: two words that start with the same letter in Greek start with different letters in Hebrew and or Latin. Like the Sky Mountain from which they came, Amorites are etymologically cursed by the Hebrew language, to reflect the Curse of Ham decreed by Noah. The Amorites become the Hamites, and a people called the Semites are given full credit for their ancient legacy. This was done to justify a Jewish counterclaim to Canaan and Israel. The “curse of Ham” is actually the “curse of Amor”, and it soon became the curse of Roma as well. At face value, the Jewish Bible is a declaration of war against all Aryan people and history, including the Pax Romana.
The first Apiru were Aryans (Amorites) who came into the middle east from Europe, trialling monotheism in Egypt and inventing the alphabet in Phoenix. And just as Joshua and the Hebrew language redefine the land of Antilebanon, Greek and Latin mythology redefine the origins of the Roman Empire.
2. White Rome
Of the old Kingdom of Rome, supposed to be in Italy, wikipedia says “knowledge of Roman history stands apart from other civilizations in the ancient world. Its chronicles, military and otherwise, document the city's very foundation to its eventual demise.” This statement gives away its falsity. Ancient Roman history is so well documented precisely because it was a late fabrication. Most of Latin history, like Latin mythology, is adapted straight from Greek mythology.
The spurious origin story of the Roman Kingdom includes a war against Alba Longa - the “White Port” by the “White Lake”, said to be the birthplace of the patrician nations, including the gens Julia. Then Rome conquers the Latin tribes in Italy. But the high Latin language is too far removed from its only relatives. Livy’s “From the Foundation of the City” was supposedly written in Latin at the dawn of the Imperial era. But no one quoted Livy until centuries later. Again and again, the literary record suggests that most Latin history was cooked up after the legalization of Christianity in the east. The implications of this turn world history on its head.
Following the Roman Kingdom, the Roman Republic was founded in 509 BC. Not coincidentally, this is the same date indicated for the construction of the Jewish Temple by Cyrus. Wikipedia says the Republican period “features the first non-apocryphal Roman wars”. But the apocryphal stuff holds sway right up until the Celtic invasion of the Mediterranean in 390 BC. Then Rome (Sirmium) began incorporating Greece as well as the Greek colonies in Italy. As wiki says, “by 390 BC, several Gallic tribes had begun invading Italy from the north as their culture expanded throughout Europe.” In 387 BC the site of Italian Rome was sacked by a Celtic warlord named Brennos, and so the Romans took control of the area. Celts had been in synergy with the Greeks since about 600 BC, when proto Romans founded Marseille.
Republican Rome was not in Italy south of the Tiber - but in Sirmium, south of the Danube. This allegedly provincial city, one of the oldest on Earth, was the first capital of the Roma, who were Celtic from day one. Incredibly, this truth about Sirmium is disguised by the myth of the Lydian king Croesus and his doppelganger Cyrus the Great. Cyrus reveals that there is something very wrong with Persian history too.
After Brennos invaded Italy in 387 BC, Rome took control of the Greek peninsula. According to Greek mythology, this is when the Olympian dynasty in Macedon attacked Greece as well. King Philip emerged victorious and established the League of Corinth in Peloponnesia. Alexander the Great was born in 356, and when his father died 20 years later (at the point of a Celtic dagger, per Diodorus Siculus), Alexander turned east to Asia Minor and immediately defeated the Persian Empire. Alexander pushed his new Gods all the way to India, after first founding Alexandria on the Nile. Then as swiftly as he ascended the summit, he vanished. Right before he could sit on the throne of Babylon, a doppelganger named Seleucus Nikator took his place.
So is the life of Alexander any more believable than the life of Christ or Caesar? Unfortunately not. Our best resource on Alexander is Arrian. But as wiki notes, Arrian says Alexander “became known as the ‘young Xenophon’ as a consequence of the similarity of his relationship to Epictetus as Xenophon had to Socrates.” “Young Xenophon”? Where’s Chuck Lorre when you need him? Shouldn’t we all be very wary of twin events and parallel structure in widely separated historical epochs? Arrian is also our only source for the anachronistic Stoic philosophy of Epictetus. So now we must turn to confront the mythology of Philip and Alexander as well.
3. The Italian Swastika
We can cut through swathes of myth by studying the forensic record of coinage. The oldest coins in the world were discovered under the Temple of Artemis on the coast of Anatolia in Ephesus, dated to around 630 BC. In this same region sits the city of Phokaia, said to be the origin of the founders of Marseille (600 BC), Nice (350 BC), and Macedon (via Argos). The oldest of all these coins show the head of a lion, called the “Lydian” Lion. These designs were soon enlarged and a major horde of them was found at Gordion in 1963 - the same place where Alexander severed the mythical knot, proving his right to rule Asia. Gordion is the place meant by Golgol. It is near the Edenic garden, on the edge of a region that became inhabited by Galatians after the triumph of Alexander, west of the holy mountain of Ararat.
The ancient kingdom of Lydia in Anatolia is a mythical doppelganger of the real Roman Kingdom. They are credited with the invention of money, minting coins from naturally occurring alloys of gold and silver called electrum. But the “Lydians” soon pivoted to coins called called Kroiseids (Croeseids) made of pure silver and gold. This transition is a major historical clue, because the composition of electrum in Anatolia was 73% gold, but electrum in the oldest coins is only 54% gold. This value discrepancy led “Lydia” (Rome) to issue the new bimetallic Kroiseid standard, so that trade between west and east could proceed on balanced terms. King “Croesus” is just another myth, and Herodotus was his mythmaker. As usual, a little fact checking reveals a shocking truth:
“the Lydian f has the peculiar 8 shape also found in the Neo-Etruscan alphabet and in Italic alphabets of Osco-Umbrian languages such as Oscan, Umbrian, Old Sabine and South Picene (Old Volscian), and it is thought to be an invention of speakers of a Sabellian language (Osco-Umbrian languages).
-wikipedia
So the Lydian language is actually Italic! Its nearest relatives went extinct when they were replaced with Latin in Italy. The Lydian Lion is the Roman Lion! And it could have only come from Sirmium. That means that all “Hellenic” heritage ascribed to the coast of Anatolia came from Sirmium. It means that Marseille is perhaps the oldest Rome of all, a kingdom obscured by the wildfire of history. According to Greek mythology, the Lydian king Croesus was informed by the gas sniffing oracle that he would destroy a great empire if he went to war against Cyrus the Great - who, coincidentally, was also the Messiah of the Jews. This catty prophecy offered to Croesus is just another symbol of Rome going down to Babylon.
The motif of the “Lydian” Lion evolves into a lion attacking a bull. The bull, or Taurus, is a symbol of Anatolia, the Taurus mountains south of Galatia. Strangely, although Cyrus “defeated” Croesus in the 540s, the Croeseid coins continued to be minted for 30 years. Then in 515 BC, Persian emperor Darius I introduced his own coins based on the ones from Rome: the biggest pieces of gold yet. The time has come to dismiss Cyrus as a historical figure as well. The conflict between Croesus and Cyrus was between “Kroisos” and “Kyros”. Cyrus is a rudimentary Greek neonym for “Kyrios” - “Lord”. Isn’t Xristos also the same word? Just to insult our battered intelligence, Cyrus spares Croesus at the last minute and they become friends. They are in fact one and the same Roman Kaisar, whose name was apparently Derek.
Now for the ultimate shocker. The earliest words that appear on coins, found on the Lion coins in the “Lydian” language, are WAWE (Walwet) and KUKALIM. WAWE appears between two facing lion heads. It also appears with a stag motif. This is the Tetragrammaton - and it could have only come from Rome. The Lion of Judah is actually the Lion of Lydia, which is actually the Lion of Sirmium.
All of the oldest known coins have rough hammer marks on the reverse, like the ones shown above. But as technology improved, a plate was used to shield the mighty blows of the hammer. This resulted in the appearance of a swastika. The oldest known swastika on Earth comes from modern Kiev in Ukraine, carved into Mammoth ivory circa 10,000 BC. The word swastika, in Sanskrit, means good. In American Indian mythology, it represents four winds, four directions, and four colors of men.
So Roman coin technology passed into Persia and was improved by Darius I. Just like Croesus and his Croeseids, Darius shares his name with his new gold coin, the Daric. Along with his giant gold pieces, he introduced the silver shekel. Cyrus as we know him is a myth, part of the the personification of Roman influence and money. Remember, the date given for the founding of the second Jewish temple by Cyrus coincides exactly with the founding of the Roman Republic. Cyrus was also Croesus, not the King of “Lydia”, but Kaisar of Sirmium. This explains why the “Persian Empire” would later offer no resistance to Alexander’s “invasion”.
The next coins to appear in Greece were those of Philip and Alexander. “Philippos” replaced WAWE and Kukalim on Roman coins, and Greek script replaced “Lydian”. Philip’s coins, dated to 359 BC, show Zeus, Heracles, the holy cup, bow and arrow, beret, jockey with palm whip, and Nike as charioteer. Philippos is a name that means “horse lover” and Philip supposedly won the horseback race at the 106th Olympics in 356 BC. Some of the most primitive electrum coins also feature the head of a horse.
Finding the name “horse lover” on a coin with jockeys and charioteers is explained by the Greek penchant for wordplay; for example, some coins from Rhodes featured a rose, since the Greek word for rose is rhodon. So why should we think that Philip and Alexander were human beings? Their coins were the first in history with Greek words on them. Sirmium is where ancient culture mixed with new genes and technologies, creating a new cultural force, like Akkad once before. They were flush with resources, metal, and horses. They took the good news straight to Babylon.
After Philip, Roman coinage begin to say ALEXANDER, meaning “Defender of Men”, with figures of Zeus, Nike, and Heracles wearing the lionskin. Like Philip, Alexander was an idea before it was a name. This leads us to the most important coin of all.
4. The “Hellenic” Apiru
280 BC marked the beginning of the Pyrrhic War and the Punic Wars, which accomplished Roman occupation of Italy and the Western Mediterranean. First, according to Greek mythology, an army of 25,000 Greek Epiru fighters sailed across the sea to Italy to fight the Roman invaders of their colonies. Rome allied with Carthage to drive out the Greek army. Defeated, Pyrrhus turned his attention against Carthage alone, on the island of Sicily, before retreating to Greece. Pyrrhus was conveniently knocked off by the Spartan king Areus at the battle of Argos. The mythmakers even gave Pyrrhus’s son the name of Alexander II.
But there is something very wrong with this story. The Epiru coinage is a direct descendant of the coins of “Lydia”, and it looks just like the earlier coins of Philip and Alexander. It shows the head of Zeus on one side, and on the other side, it says Apeirutan. Just as we found WAWE on a Lydian coin, here we are smacked in the face with the word Apiru, the namesake of the Hebrews. The legend of the Pyrrhic war is a rhetorical inversion. The Epirus were a Roman Army invading Italy from Peloponnesia. Humorously, our best source on this war is a Greek named Appian. His name should logically be Arrian, but the Latin letter P looks like the Greek R.
Alleluia! This is the key to the scriptures. The Greek prefix Apeiru- designates infinity or the highest point. The suffix -tan means “resident of”, as in metropolitan. Thus an Apeirutan is a resident of the summit. It is an epithet of Zeus! Based on the style of other coins in this series, we can now conclude that Philip and Alexander are divine epithets, just like Apeirutan, Roma, WAWE, and Kukalim. Pyrrhus was a Roman.
But now we must face the greatest puzzle of all, which is the etymology of the Akkadian word Apiru, the namesake of the mythical Hebrews. This was applied to outsiders and barbarians, meaning “nomads”, raiders, killers, mercenaries, and horse thieve: an underclass who developed in the mountains around the rich city states of ancient Canaan. Apiru are mentioned in sources spanning from 1800 BC to 1200 BC. They may have even had a warlord named Shemuba. According to the Amarna letters, the Apiru served as the laborers and warriors of the Egyptian king Akhenaten. Akhenaten became the basis for Moses: he came out of nowhere, as if from outer space, and revolutionized Egyptian art and religion. He created the first rational religion on Earth, plus a highly controversial personal cult.
Apiru is what these people actually called themselves: the people of the summit. Their name was adopted into Akkadian with a different meaning, reflecting their foreign nature. They did not integrate into high Canaanite society. Instead, they conquered the princes of Canaan, and created the nation of Israel. Akhenaten vanished.
There can only be one answer. The Apiru came from Europe, and the Apiru also became the ancestors of the much later Roman Empire. The Israelites were the ancestors of the Romans. Greek language, like “Hellenic” coinage, Roman culture, and white skin migrated from west to east into the Levant. They had taken the long way down the mountain, around the Black Sea and back into Anatolia. It was a culture returning to the place where it all began. They later sent the alphabet back west.
That’s why Akhenaten named his capital Amarna - it’s another reference to Amor. The curse against Ham is also the curse against Amarna. And do you want to know a secret about the “Lydian” script that was actually Roman? It could be written either way, left to right or right to left. This explains the word “Rome”. Not surprisingly, it first appeared on a coin showing us a new vision of victory:
These Roma coins appeared in Locri at the tip of the Italian peninsula about 70 years before the birth of the Roman Empire. They show a female warrior in battle regalia, sometimes enthroned, beside the word Roma. She may appear with a Nikean trophy or the wings of victory on her helmet. She is another personification of Alexandroz, the Defender of Men. Read ROMA backwards, read it forwards, it means the same thing. Amor. Rome became the embodiment of love.
This leaves us with the nagging question of Carthage. Before the First Punic War in 264 BC there was no Roman navy, again demonstrating that the Romans were not natives of an isolated peninsula. But according to Polybius, they quickly built a fleet to take on Carthage, inventing a device called the Corvus or crow that gave them supremacy in naval engagements. Wikipedia says “In just four years, a state without any real naval experience had managed to better a major regional maritime power in battle”. Rome’s struggle with Carthage lasted over a century, ending with another city being “wiped off the map”. In 148 BC, Rome officially defeated Macedon, and in 146 BC, Corinth. Rome supposedly besieged and destroyed Carthage the same year. Perhaps none of it is true. There is no horrible empire. There is merely a test.
But we must acknowledge what these mythologies actually are: not an honest image of historical identity, but an image of the self that denies the self while also denying others. It is the Jewish creed of pure power, opposed to the Roman creed of pure love, and the Greek creed of pure wisdom, which was later given to Islam. The Semites and the Hamites were originally the same people, but the Jewish Bible turns them into enemies. Even the Apiru are cursed by the Hebrew letter H. And to demonstrate the contradiction, YHWH Sabaoth ceases to be the lord of respite, and becomes the lord of armies. Judaism is a blueprint for civil war, and it can function magnificently.
5. Alexander the Celt
Consider the myth of Alexander. Supposedly tutored by Aristotle, Alexander came to transcend “his teacher’s narrow precept that non-Greeks should be treated as slaves”. According to Greek mythology, he and his father Philip waged war against the ancient Greek peninsula. In 340 BC, Philip attacked Byzantium, and in 338 BC, he defeated the Greek city states and established the League of Corinth in Arcadia. Triumphant, Philip divorced his wife “Olympias” and promptly died.
Alexander was acclaimed in Corinth to lead the imminent invasion of Asia. On his way, Alexander visited the glue huffer of Delphi, who proclaimed him invincible. And in only a decade, he established an empire on the way to India. The line of Macedonian kings, named Philip, were claimed by Herodotus to have reached Mount Olympus from the island of Argos - a place called Aryos in Greek, which means “white” or “shining”. The Persian Emperor Xerxes took control of Macedonia after invading Greece in 480 BC, before he proceeded to burn Athens to the ground. But Greek forces kept Xerxes out of Peloponnesia, and he was forced to retreat to Asia. This is just more mythology. “Peloponnesus” is literal slang for the foreskin.
In 334 BC, Alexander crossed the continental divide into Anatolia. As noted in my previous essay, the site of his crossing, called Kallipoli and later Gallipoli, is literally “Antilebanon” - either “across from the white [island]” (Lemnos) or simply “the white [mountains] of the east”, which is the only usage of Antilebanon today. Anatolia and Antilebanon are actually two words for the exact same region. Where Alexander crossed into Asia, he literally set foot in Troy.
In Anatolia, Alexander proves his right to rule Asia by severing the Gordian knot. Like the entire region, Gordion is culturally Greek and actually already under Roman rule. Alexander didn’t need to fight anybody in the Persian empire. So why would he need to prove his right to rule - and why would a knot tying an ox to a cart be his only obstacle? The Gordian knot is the symbol of all this mythic conspiracy. On his way to be deified by the Egyptians, Alexander supposedly conducted brutal siege warfare against the cities of Tyre and Gaza in Israel. But is this even true?.
Before he can enter Israel, Alexander must fight the Persian emperor Darius on the coast of Issos. Near Issos is the Pillar of Jonah, marking the spot where the Hebrew prophet got thrown up by a fish. According to the Jewish Bible, King Jeroboam “restored the boundaries of Israel from the entrance of Aimat to the Dead Sea, in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amatei, the prophet from Gethxober” (2 Kings 14:25). Jonah, a son of "Amatei” restores Israel “from the entrance of Aimat”. Both these words refer to Amorites. But in translation, only Aimat is cursed with the Hebrew letter H.
In Hebrew, the name Jonah is a homonym for a dove. When the deluge is nearly over, Noah releases a “jonah” to search for dry land, and on its second flight, it returns from Mount Ararat with an olive stake in its beak. This is how Noah knows that the Earth is fully dead, and YHWH’s work has been accomplished. In the original text of Genesis, the word for dove is peristera, literally a “bird of Ishtar”. This symbol of peace and love returns from the former Eden with a wooden nail in its mouth (Genesis 8:11). Noah sends out the dove a third time, and she never returns.
Before sending the dove, Noah had released “the raven of Haden and Kekopaken” to survey the waters. Where are these Greek names in the translated scriptures? They must be references to WAWE and Kukalim, the earliest inscriptions on Roman coins. The raven is a symbol of a technology called the Corvus, or Crow, a boarding device that, according to Polybius, allowed Rome to overcome the superior naval experience of the Carthaginian empire. The very name “Korinth”, the league founded by “Philip”, also refers to the Corvus, the shrewdest of all birds. Ancient Corinth is a phantom city: the Romans supposedly demolished it in 146 BC before rebuilding it in 44 BC. In Greek, the name Noah (Noe) means wisdom or discernment. Is Noah’s imperturbable raven some kind of two headed bird?
Alexander’s siege of Gaza is one of the most important scenes in this narrative. It is being re enacted today in Israel. According to the story, the people who lived there included ethnics Nabateans, ruled by Persian satrapy. These same Nabateans would later be transformed into Arabs, the second race of Hebrews, and issued a new holy book based on the Latin text of the Christian bible, called the Koran. The first use of the word “Arabic” in the Arabic script was made in the Nabatean Aramaic alphabet in 328 AD, neatly coinciding with the Council of Nicaea. Gaza refused to surrender to Alexander and when he conquered the city, he killed all the men before torturing and executing the military commander in a gruesome re enactment of Trojan myth. Alexander’s also siege of Gaza foreshadows Titus’ siege of Jerusalem.
6. King of the Universe
If we look at the political activity surrounding the death of Alexander, rather than the life of Alexander, we only discover more myth. His empire was supposedly divided at the partition of Babylon in 323, establishing the dynasty of Ptolemy I Soter in Alexandria. According to Greek mythology, Alexander had a half brother named Philip III Arrhidaeus who was proclaimed Emperor by the Macedonian army upon Alexander’s death. But because he is mentally disabled (conveniently poisoned as a child by Alexander’s mother Olympias), Ptolemy suggests waiting to see if Alexander’s unborn child, carried by his Aryan widow Roxana, is male.
Only two years later, in 321 BC, the empire was renegotiated at a place called the “Triple Paradise” (Triparadeisos) near the source of the river “Orontes”, supposedly in modern Lebanon. But this scene can only be another symbol of Eden near Mount Ararat. Indeed, the former Kingdom of Armenia was governed by a dynasty called the Orontids. Note that the word “paradise” was originally used to signify “a hunting reserve or pleasure-ground for the nobility of the Achaemenid (Persian) Empire, normally a walled-in area with groves of trees, wild animals, and running water” (wikipedia). As we shall see, there was literally a royal pleasure ground between Gordion and Mount Ararat: the historical garden of Eden.
Seleucus was appointed governor of Babylon, leaving his apocryphal competitors in the dust. Seleucus has no admitted etymology but is “moonlike” in Greek. His title “Nikator”, the victorious, is a Roman epithet that takes us back to Nice. Seleucus was the “real” Alexander, and the real Ptolemy too. Both Ptolemy and Alexander are actually epithets written in reverse. Alexandroz read backwards is Sor-Dan-Xela, or King Judge Angel. Ptolemy is Yah-Melo-Tep, or sweet snake of YHWH. As for “Seleuco”, writing it backwards yields Oculus. His is the missing eye.
In 317 BC, Alexander’s mother Olympias allied with a “Greek” people called the Epirus (remember them)? and had Philip III Arrhidaeus assassinated. She was the same character who made him retarded in the first place. So we have a perfect literary explanation for why neither of the heirs of Macedon assumed the Babylonian throne. In 312 BC, Seleucus declared himself Emperor (Basileus) of Alexander’s empire. His son was the last person to be called Kaisar until the title reappeared in imperial Rome.
30 years later, when Seleucus was supposedly killed by a Ptolemy nicknamed “Thunderbolt” north of the Hellespont in Kallipoli, his Empire looked like this:
But I must conclude there was no aggression between Alexandria and Babylon at all. Seleucus was succeeded by his son Antiochus. This period coincides exactly with the initial development of the Jewish Bible and Greek mythology. It explains why the Pentateuch, which was written and published before Joshua, claims the birthright not only to Jerusalem, but all the way up to Gordion and Mount Ararat. Armenia joined the Seleucid Empire in 200 BC. Thus we can date the composition of Joshua to the 2nd century BC, since Joshua changes Antilebanon to Lebanon and Golgol to Galgal, redefining the northern borders of the promised land.
Alexander is a mythical hero, a stark contrast to his crippled half brother Arrhidaeus. His mother Olympias is named after the Greek mountain of the gods, the supposed source of Hellenic culture. Yet Macedonians went to war against Greece first of all. Alexander’s death marked the end of classical Greece, and the death of Seleucus at the hands of Ptolemy marked the official Celtic invasion of Asia. Within 200 years, the settlers called “milk people” had established a thorough ethnic foothold in Galatia. It seems that what we think of history is just a matrix of symbols.
Consider the Trojan war mythology. A man named Paris, from the west coast of Anatolia, the same place with an orphaned Italic language and the first coins on Earth, steals a princess named Helen from the Greek Peloponessus. This all begins when the goddess of “discord” (meaning separation of hearts) crashes an Olympian wedding with a golden apple dedicated to “Kallista”, the most beautiful. Hera, Athena, and Aphrodite all claim the fruit as their own, so they find a nice shepherd boy from Anatolia to decide who is the fairest of them all: power, wisdom, or love. Paris chooses love and Aphrodite takes the apple. As a reward, she causes Helen of Troy, the most beautiful woman in the world, to fall in love with Paris and run away with him.
Helen is the very namesake of mythical Greek identity. The Greeks respond to her loss by waging war against Troy. They besiege the city for 10 years. Unable to retrieve Helen, they build a wooden horse, the very symbol of Philip’s dynasty, to convince the Trojans to let them in. Then the Greeks from the Peloponnesus kill all the men of Troy in a manner reminiscent of Alexander’s siege of Gaza. The “moral” of this story is that it is a mistake to choose love over power. Hera had offered Paris all of Asia; Aphrodite offered a brief affair and the death of the Trojan people.
The Romans later reclaimed this mythology by tracing their genealogy through Aeneas, a Greek veteran of the Trojan war. Julius Caesar is literally the descendant of a Trojan refugee. Latin mythology claimed explicit descent from the Peloponessus before going west to Italy, just like the real Epiru conquest from Greece. Chariot warfare had reached the Celtic homelands as soon as it reached Macedonia, so they were all horse lovers. The conclusion is inevitable. Ancient Greek history is a literary genre in conversation with the Jewish Bible and Persian traditions.
We must always return to the significance of Nice in modern France, a settlement first founded by “Hellenes” and named for their goddess of victory. According to official history, these settlers came from Phokaia in Anatolia - the same place said to have given rise to Marseille and Macedon, and the same place that produced all those cute little swastika coins. The same place that was overcome by a wooden horse.
Perhaps there was no Philip, or Alexander, or Ptolemy - there was only Seleucus. The name Macedonian literally means the tall ones, or the highlanders. We already believe that Persia was conquered by the will of a single individual. The Celts came into conflict with the Macedonians right before a miraculous force out of Macedon “humbled” the Persian empire. They didn’t have to spread a new language or religious culture. All they had to do was ride their horses to Babylon.
7. Genocidal Jesus
The first edition of the Jewish Bible, the Pentateuch, is a total inversion of values. It justifies occupying Jerusalem, Canaan, and Greater Israel by slandering the historical Amorite cultures of these lands. Just as Noah curses the Hamites/Canaanites to serve the Semites, Abraham sacrifices “a ram” so that the Hebrews can take its place. The Pentateuch is declaration of emnity against Amor and Roma, against their ancient art, history, philosophy and religion. Genesis is based on the epic of Gilgamesh, when the hero goes up to Lebanon to fell the cedars of the Gods and float them down to Sumer. This mythology reflects the historical descent of the El worshipers from Mount Ararat. The identification of Noah’s Ark with Mount Ararat is correct. There’s not a boat up there, but scribes love parallel structure, so it’s no surprise that the human race would be rebooted in the same place it was born.
But things change dramatically in Joshua. Suddenly the text is obsessed with places called Galilee and Galgal. Galgal appears once in the Pentateuch, as Golgol in Greek, near “the tree of the high place” (Deuteronomy 11:30). In Hebrew, this place becomes the “tree of Moreh”, another cryptic allusion to the garden by the mountain. The oak of Moreh at Golgol is the same place called the hill or mountain of Moriah. It is in fact the mountain of “Amor”. This place is first mentioned in Genesis 12:6 as the site of Abraham’s altar. In translation, Deuteronomy’s “tree of the high place” can even become “the plains of Moreh”. But all are representative of Mount “Hermon”, or Ararat. The Hebrew translation of Deuteronomy makes the symbolism explicit by replacing the generic Greek word for “high place” with Moreh.
By changing “Golgol” to “Galgal”, Joshua implies it is not only the place of the skull, but the place of white peoples’ skulls. Joshua uses the word “Galgal” 12 times, and Galilee once. Galgal is the furthest point reached by Joshua in the north, on the far side of the river Jordan. There Joshua puts down a line or circle of “lithos” (stones) to represent the 12 tribes of Israel (Joshua 4:20). This symbolizes Joshua’s reconquest of the promised land, his return to the same place YHWH made his covenant with Abraham, Noah, and Adam, at the “Tree of the Summit” - the garden at the foot of Mount Ararat. In Joshua, Galilee is a circle of 12 white stones, awaiting the last.
At Galgal, Joshua builds “Foreskin Mountain” by circumcising all the Israelites. He explains that all the Hebrews who were originally circumcised in Egypt had died on the way to the promised land, since YHWH hated them. Therefore, all the young Israelites needed to be circumcised again (Joshua 5). This is why “Galilee” means circle in Hebrew - because it is the place of circumcision. The text implies that Joshua could be cutting off their heads and not just their foreskins. And this circumcision shtick could all be an allusion to Egypt’s adversaries from the Peloponnesus, the head or the tip of the Greek peninsula. Maybe the white people just had bigger dicks.
Joshua 9:1 explicitly describes “Antilebanon” as the land of the Amorites and Hittites - proving everything I have been telling you! Galgal becomes Joshua’s base camp - he actually attacks Canaan from the north. In case you forgot why he went there:
“Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded. Joshua conquered the area from Kadesh-barnea to Gaza”.
Joshua 10:40-41
There is an alternate spelling of “Galilee” in Greek (Galeilaia) translated as “Gilgal” in Joshua 12:23, thus completely hidden from the English/Hebrew concordances. This proves Joshua thought Galilee and Galgal are the same place. Meanwhile, the people who strive to interpret biblical literature as history are forced to conclude that there were three different Galilees in Israel, none of which have anything to do with Golgol.
Mythmaking is a process of continual revision and expansion of literature, and we can observe this in the original Greek text of Joshua, which openly redefines the Pentateuch’s vocabulary. Likewise, the Hebrew language is just another layer of literary revision applied to Jewish thought. The Hebrew text of the Jewish bible was not finished until after 1000 AD, and it still depends on Aramaic loan words. The ancient Hebrew language is a phantom, owing its existence to the Letter of Aristeas, cited by Josephus, our only primary resource for the “translation” of Hebrew scriptures into Greek in Alexandria. The letter of Aristeas is less than credible:
“The author’s purpose was to present Judaism in a favourable light to pagans and make strict observance of religious laws attractive to Hellenistic Jews. The author assumed the name of a 2nd-century-bc writer and purported to give a contemporary account of the translation of the Hebrew Pentateuch, the first five books of the Bible, into Greek. He presented himself as a pagan admirer of Judaism who held a high position in the court of Ptolemy II Philadelphus”.
-Britannica
Aristeas created the lie that Hebrew scriptures and the Hebrew language existed before the Pentateuch. He has the same goal as Paul, to pass himself off as a pagan and promote his lies to Romans while also encouraging other Jews to be more orthodox. At the end of the day, Semites and Amorites were and are the same people, brothers whom the Jewish Bible intentionally divides. Semite is a reference to Shechem, a site mentioned in the Amarna letters and described in the bible as the first capital of divided Israel. Semite/Shechem appears to be related to the “Shasu of YHWH” found in ancient stone inscriptions during the age of Apiru. The word Semite might simply mean sheperd. Meanwhile Apiru gets the dreaded letter H.
In Mark, Jesus is crucified at Golgotha, the “place of the skull”. Now we know that Mark’s gospel refers to Galgal in the Book of Joshua and Golgol in Deuteronomy. It is the place also known as Galilee. The Gospel of Mark is a perfect inversion of Joshua. Both characters are named Jesus. One sacrifices the Canaanites for Israel, while one sacrifices himself for Israel. Gethsemane, the garden where Jesus meditates before he dies, literally means “the garden of the Semites” in Christianity, and the “wine press of the Semites” in Hebrew. The latter is a euphemism for the charred and bloody altar of Noah, Abraham and Joshua, a place to crush the fruit of the vine.
There’s one last connection to make here, because just as Golgol is Galilee, a giant named Golyath of Gath defends the Philistines against the Israelites in the book of Samuel. This is an explicit representation of Alexander the Great! The word Philistine in Greek is “Allophilon”. Allo means foreign, and Phil is a reference to Philippos. Instead of horse lovers they are foreigner lovers. Mighty Golyath comes from his Garden to defend Palestine against David, but David proves his right to be the King of the Jews by shooting him in the head. It’s just another skull for the mountain.
Joshua also mentions Galilee twice in association with Kadesh, a name now awarded to a city on the modern border between Israel and Lebanon. Kadesh is described by Joshua as a refuge for murderers. The Palestinians are none other than the “Philistines” - the lovers, the Romans, the Apiru. We can see how Paul targeted his new religion against the nations. He wrote letters to Romans, Corinthians, Galatians, Philippians, and Thessalonians (Macedonians). Paul was written to convert the Romans. But of course Paul was not a real person either.
8. Augustus and the New Altar of Ara
Although the official history of the “Roman Republic” is one of brutal subjugation and enslavement, Rome became known for magnaminity, splendor, and peace as soon as it became an “Empire”. What changed with Augustus was its self identity. Augustus moved the capital of the Empire to Italy, protected by the sea on all sides and the Alps to the north. This marked the transition to high Latin as the imperial tongue. The ascension of Augustus as the “First Citizen” of the Republic in 27 BC marks the dawn of the Pax Romana, and it also marks the transition of the Roman capital from Sirmium to Italy. The Rome in Italy is the second Rome, and the Vatican is the third temple. Less than 400 years later, Byzantium would become the fourth.
The Pontifex Maximus was not the title of a religious office; it was a new title of the Roman Emperor. His other title was “first citizen” of the Senate. In 14 BC, the “Ara Pacis Augustae” or “Altar of Augustan Peace” was built at the new capital of Rome in Italy. The altar was enclosed by walls illustrating the “Lex Aria”, the law of imperial Rome. The symbol of this peace was an axe strengthened by a bundle of staves: a fasces, or in other words a faggot. It was the dawn of the Pax Romana. Is this why some people want to incinerate homosexuals?
Augustus created the imperial cult, allowing the image of the emperor to be worshiped alongside the many interrelated Gods he brought under his aegis. Not surprisingly, cult worship in Rome finds its precedent in Alexander and Akhenaten. Wiki says Alexander “made the divinity of kings standard practice among the Greeks”. The Egyptians anointed him on the Nile and “other nations received him as their traditional divine or quasi-divine ruler as he acquired them”. In 324 BC, “he sent word to the Greek cities that they should also make him a god; they did so, with marked indifference”. According to Athenaeus, “eighteen years after the deification of Alexander, they lodged him in the Parthenon with Athena, and sang a hymn extolling him as a present god who heard them, as the other gods did not”.
The origins of Julius Caesar come from two Latin authors: Suetonius and Plutarch. Suetonius’ work, a biographical compendium of the “12 Caesars”, dated to 121 AD, is known to be sensational, and it also betrays the essential outline of Mark’s gospel: Julius Caesar attacks Rome from Gaul in the north before being assassinated by his enemies in the Senate. According to wikipedia, after Julius Caesar, “Gaul never regained its Celtic identity, never attempted another nationalist rebellion, and remained loyal to Rome until the fall of the Western Empire in 476 AD.” Weird.
Suetonius is also one of few sources for a “Jewish Tax” levied by Vespasian after Titus performed the apocalypse on Jerusalem. This applied to all Jews in the empire, and it meant that the levy they had formerly paid to their own temple would now be sent to the Temple of Capitoline Jove in Rome. Even supreme gods have doppelgangers! Jove’s original temple was dedicated in 509 BC. This is the exact same time that Cyrus built the Jewish temple in Jerusalem. Jove’s Temple even conveniently burned down for the third time in Italy in 80 AD. And now in Italy there is…nothing. This is because Jove’s second temple was in Sirmium. Josephus too is a purely religious text. Skeptics have put far too much faith in ancient literature. As seen in one my previous deep dives, the histories of Josephus are highly political and religious documents that are interested in validating the Jewish creed and redefining it in an era of Roman authority. It’s just another part of the deliberate tangle.
Enter the late Latin scribes. In the works of Suetonius, we see a recreation of elements from both the old and new testaments. This is because Latin history was designed to counter Judeo Christian authority. Suetonius describes himself as being a “young man” 20 years after Nero's death. He is our authority for the Neronian persecution of Christians, whom he calls “a class of men given to a new and mischievous superstition”. Suetonius also establishes the cartoonish villainy of Caligula.
In the real world, Rome annexed Syria in 64 BC, and Herod joined the Roman empire in 6 CE, giving the Romans authority over Jerusalem. This is the date where later scribes pinned the birth of Jesus Christ: to mark Roman jurisdiction over Judea. There was no second Temple in Jerusalem either, but Rome did build a fort around the Temple mount. Vespasian, whose son Titus supposedly destroyed this Roman fort 64 years later, was the first emperor from an equestrian family. He presided over the Roman incorporation of Britain in 43 CE and built the Colosseum. The whole story of Titus taking the altar and the covenant and the treasure from Jerusalem is a lie.
Plutarch gives away the game in Parallel Lives. Everyone is a copy of each other! Like the eagle with two heads, or Janus the God of time, all our heroes and villains of antiquity are doppelgangers. The world is how it appears to the eye.
The last five Emperors of the Pax Romana were legendarily good dudes, and they lived in the age when Christianity first started to develop. The historicized gospels (John, Luke, and Acts) were not known until 180 AD, the same year that Marcus Aurelius died. His son Commodus began the competition with Christianity by instituting a new personality cult. The golden age of Rome was over. Was it also just a myth?
9) The Fourth Temple
One of the first symbols of the highland Amorites, specifically the Hittites, was a double headed eagle. This is a sigil of the mountain, representing the panoptic privilege of divinity - the surveillance of the wheel of time, where cause and effect are one. The capital of Hattusa was settled in 1700 BC by an indeterminate group of people whose name, Kussara, means Kaisar. No one is really sure where they came from, but they founded their garden with an inscription: “Whoever takes this place, let the Stormgod of the Sky strike him down”. Hattusa is the literal Garden of Eden, an ancient Anatolian walled city built by people who invoked a Storm God, a double headed eagle, lots of lions, and the title of Kaisar. They claimed Anatolia for the Apeirutan. The Apiru reclaimed this garden when they re entered the holy land.
Now, their double headed eagle has been adopted by nearly everyone. But as Hitler taught us, it is easy to twist a symbol to mean something that it shouldn’t.
The Kingdom of Armenia modified this motif after the publication of the bible. No longer did the bird have two eagle heads - one became the head of a lion. In 301 AD, Armenia officially became the first state in the world to institute Christianity.
There was supposedly a fellow named Arian who sparked a huge theological debate in Christianity about whether “a man” and “One God” can be the same thing. Arianism was a major point of contention in early Christianity, because if Jesus Christ and God were not one and the same, this reduces Jesus Christ to a demigod and violates YHWH’s commandment against idolatry. The early Christians did not want people worshiping a man. They wanted to fulfill the letter of the Jewish Bible.
The Council of Nicaea was really the Council of Victory. But who emerged victorious? Constantine assumed the sigil of the Jewish Messiah. Nicaea yields vital clues to the development of Christianity. Since the Catholic/Orthodox creed had no need for idols, philosophy, or dissent of any kind, they had no need for the Roman gospels, which after all were biographies. But they also conceded ideas first known from the Gospels, such as the Virgin Birth and Pontius Pilate. Mark is written from a solid Roman perspective, a response and indeed an argument against Paul, Josephus, and the Jewish Bible itself. But Matthew, based on Mark, is black satire, a pesher. It’s no wonder that someone eventually put Matthew first in line.
After the “conversion” of Constantine, Rome created the mythos of Julius Caesar. He had to resemble Jesus Christ, because Jesus Christ had already begun to appropriate the imperial cult, the image of Augustus Caesar. At first, the Romans were left to defend Caesar against Christ. So they invented Julius. But this is just more narrative.
The Jews in Israel today are whiter than the Palestinians. War is never the answer. I hereby declare, on behalf of the Goddess, that love is not fairer than wisdom or power. Only Gnosis is the most beautiful. We can call it science, a science of God, a science of the past and the future. Nike collects the Golden apple. Amor returns to the Garden.
We beat our swords into ploughshares.
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I agree. Gnosis has primacy. Love is the Power of Wisdom, which comes from Gnosis.
Likewise is "Jesus Christ" a title, not a name of a person; "Joshua/Yeshua/Yehoshua = YHWH saves; "messiah/xristos" = anointed (i.e., "chosen one), the letter to the Philippians says it outright, that he was taken to heaven and given the name above all other names so that all things will bow to him and declare "Jesus Christ is Lord!" (= kyrios). Why would someone's name be above someone else's name? It wouldn't be; "name" here refers to a title and an office, not a given name. The new Cyrus, the new Ptolemy Soter, the new Joshua all in one.